[allAfrica.com] [AED_Fundraising_Gala_Dinner_2004] What Fate Awaits Bakassi People? Vanguard (Lagos) NEWS November 11, 2004 Posted to the web November 11, 2004 By George Onah Calabar A Federal Express courier parcel, FedEx, from the United States of America arrived Vanguard Office in Calabar two weeks ago. It was addressed to this writer. The mail aroused some curiosity because the source of the mail (Chicago) was strange. The curiosity heightened because of the content: A video cassette and a bound 17-page document were neatly tucked in the parcel. The document has a bold heading: "The re-colonization of the Southern Cameroons by France masquerading as La Republique du Cameroun." An unknown man who said he was "FDRSC Peoples Forum Moderator, media and communication department, southern Cameroons interim government, Roseville, MN 55113, USA, signed a personal letter to the parcel. The gentleman who would, for this purpose, be addressed as Foncha said FDRSC stands for Federal Democratic Republic of Southern Cameroons. In the opening paragraph of his letter, Foncha drew attention to the fact that the world was silent to an "unreported injustice and de-humanization of the native inhabitants of one of the first truly embryonic democratic states in Africa. The striking aspect of his letter is the picture he paints of the gory experience of the southern Cameroonians in that country and a situation "whose realities the people of Bakassi and Nigeria will be confronted with before too long. It also presents the Nigerian federation with maybe the greatest opportunity for her to do good for the sake of justice in this part of the world." The theme of his letter unites the plight of the southern Cameroonians with the Bakassi cause. To Foncha, the story of these two peoples (Southern Cameroon and Bakassi) is "with international reach and implications for it confronts the very basis of the UN charter's core principle and values on self determination, citizenship and nationality. But this story has also been kept under wraps through a policy of state-sponsored terror by the colonial authority (France) in the Southern Cameroons; and abroad by isolating us from international exposure via diplomatic misinformation, outright lies and corruption" he wrote. In his first sentence of the letter, he said he was writing on behalf of the Southern Cameroons Interim Government in exile, adding, "my collegues, countrymen, women and I are avid readers of you and your paper Vanguard, that we do via internet. As one who frequently reports on matters concerning the Bakassi palava, I thought you would be the best person to handle this story that may be of interest to the Nigerian public and the world" the man wrote. Foncha is particularly worried that in spite of the ICJ ruling, the Bakassi people, if handed over to Cameroon, would prove a fatal error and monumental disaster. In the 17-page document, the government in exile of Southern Cameroon chronicled the historical facts that led to the emasculation of that region by the colonial lords and their abettors. "The Southern Cameroons is the territory formerly known as the British Southern Cameroons. Naturally, its official language, and its educational and legal systems are English. It is bordered to the West and North by the Federal Republic of Nigeria; to the East by La Republique du Cameroon, and to the South by the Atlantic Ocean and Equatorial Guinea. The British ruled the Southern Cameroons from 1858 to 1888 when it was ceded to Germany and incorporated into German's colonial territory of Kamerun. Soon after the outbreak of World War I in 1914, Southern Cameroons again fell to Britain and soon became known as "the British Southern Cameroons. "Britain administered the territory as conquered enemy territory until 1922 when it was placed under the League of Nation's Mandates System, and subsequently, the UN Trusteeship system in 1946. The British Cameroons in fact comprised two separately administered parts, the British Northern Cameroons and the British Southern Cameroons. It was in respect of the British Southern Cameroons that the de-colonization process was deeply flawed resulting in a denial of the right to independence, thanks to a serious miscarriage of justice, and an ongoing great historical wrong. "Both Southern Cameroons and La Republique du Cameroon were therefore former league of Nations Mandated Territories carved out of the former German Kamerun at the end of the first world war. German Kamerun itself included what are now parts of Chad, Central African Republic, Northern Nigeria, the Congo and Equatorial Guinea. By the Treaty of Versailles, Germany renounced all rights to her former territories and they became a Sacred Trust to be given a new destiny by the Allied Powers. "Towards the late 1959s, agitation for independence in Africa intensified. French Cameroons achieved 'independence' on 1st January 1969 and assumed the name La Republique du Cameroun (LRC)/The Republic of Cameroon. Ahmadou Ahidjo became its first President in May 1960. On October 1, 1960, Nigeria attained independence. The Southern Cameroons, hitherto administered by Britain as part of Nigeria, 'for administrative convenience', separated from that country. Having gained self-governing status since 1954, Southern Cameroons became the only territory between Nigeria and La Republique du Cameroun whose independence remained unresolved. "In August 1959, the British Administering Authority organized a conference in Mamfe, at the request of the UN, to get consensus on how the people of Southern Cameroons wanted to gain independence. The British Commissioner for the Southern Cameroons invited all opinion leaders in the Southern Cameroons to a conference in Mamfe. Of 45 attendees at the conference, 11 voted for union with Nigeria or LRC while 34 voted for independence for the Southern Cameroons. The British ignored this large majority vote and instead recommended to the UN a joining of Southern Cameroons with either Nigeria or La Republique du Cameroun. "On 27 September 1961, without informing the authorities of Southern Cameroons, there was an exchange of notes between the representative of the United Kingdom and Mr. Ahidjo providing that the Trusteeship Agreement would terminate at midnight on September 30th 1961. Also that the Southern Cameroons would join the Republic of Cameroon on October 1, 1961 with Ahidjo being the President and Foncha the Vice President. On the sudden withdrawal of British troops on September 30th 1961, and without Southern Cameroons' own army to defend its territory, the troops of La Republique du Cameroun moved in and occupied the territory without the authority of any union treaty signed or formal arrangement of any kind. The people of Southern Cameroons thus fell to the French backed Ahidjo occupation." In the enclosed videocassette, various film clips abound of alleged atrocities of the gendarmes against the defenseless people of Southern Cameroon. Foncha said in his letter while justifying the need for the inclusion of the video, "they represent the facts as they are with no exaggeration or embellishment." It opens with a pledge by officials of the government in exile to fight for their land and get independence at all cost. Then series of speeches, interviews and conferences that spell the determination of the people to actualize their plans. Personalities who feature in the presentation include professors in universities scattered around Europe, Americas, Scandinavia, Africa etc. The scenes of terrorism in the film by the gendarmes amply recall with horror and regret the apartheid era in South Africa. It shows where people are hounded into the bush while women and children are removed from their mothers' backs and struck on the ground. What gives the film clips credibility is the originality in name, places and immediacy of the incidents as recorded. The footage of the film does not only relate the frustration of just women or youths, but the elderly and weak who, most times, look blankly into the horizon as if expecting succour or respite from the blues. Before Nigerian troops took possession of Bakassi in 1995, news filtering into town from the area was that of de-humanization of the people by the gendarmes. Children were alleged to have been forcefully taken from their mothers and thrown into the ocean. Like the children of Israel, their cry soon got to Aso Rock and Gen. Sani Abacha sent troops to tell the gendarmes to "let my people go." If the people of Southern Cameroon could gather in far away United States to scream and call for world attention to their seeming extermination by the military of Cameroon then the Bakassi people should be bracing up for pogrom when handed over. Only recently, voices were raised by the Cameroonian delegation to the UN- backed mixed Commission of Nigeria and Cameroon in Abuja. The Cameroonians who, apparently are been propelled by their colonial power, are no longer in the mood to talk in low tones. The African brotherliness, which existed in the past, has been drowned at the peninsula. It is time to talk tough, using straight language that Nigeria should respect the ruling of the ICJ and hand over Bakassi. The place would have changed hands September 15, 2004. To set themselves free, however, the people of the Southern Cameroon are asking the Cameroonian Government and the UN to meet some demands. These demands would also affect the well-being of the Bakassi people when implemented because their plights are similar. Consequently, the FDRSC claim that the people of Southern Cameroons are a separate and distinct people from the people of LRC. They have a separate colonial history; a separate state- culture; a separate and different language; a different perception of life; a different way of life; a separate and distinct territory with internationally recognized borders; a separate vision of state affairs; a different identity and consequently a different destiny. Like all other peoples, the people of Southern Cameroons love their Southern Cameroons just as much as the people of France/LRC love their own country, and aspire to safeguard their identity, secure their own space of existence, defend their territory, develop it, nurse it and bequeath it to their own posterity. The same tokens by which France/LRC are sovereign states and rule themselves are exactly, the same by which the Southern Cameroons claims its own suppressed sovereignty, to rule itself and have its seat among the comity of nations.   =============================================================================   Copyright © 2004 Vanguard. All rights reserved. Distributed by AllAfrica Global Media (allAfrica.com). =============================================================================